The Memetic Lexicon
Author: Glenn Grant
Date: 1990
AUTO-TOXIC: Dangerous to itself. Highly auto-toxic memes
are usually self-limiting because they promote the destruction of
their hosts (such as the Jim Jones meme; any military indoctrination
meme-complex; any "martyrdom" meme). (GMG) (See exo-toxic.)
BAIT: The part of a meme-complex that promises to benefit
the host (usually in return for replicating the complex). The bait
usually justifies, but does not explicitly urge, the replication
of a meme-complex. (Donald Going, quoted by Hofstadter.) Also called
the reward co-meme. (In many religions, "Salvation" is the bait,
or promised reward; "Spread the Word" is the hook. Other common
bait co-memes are "Eternal Bliss", "Security", "Prosperity", "Freedom".)
(See hook; threat; infection strategy.)
BELIEF-SPACE: Since a person can only be infected with and
transmit a finite number of memes, there is a limit to their belief
space (Henson). Memes evolve in competition for niches in the belief-space
of individuals and societies.
CENSORSHIP: Any attempt to hinder the spread of a meme by
eliminating its vectors. Hence, censorship is analogous to attempts
to halt diseases by spraying insecticides. Censorship can never
fully kill off an offensive meme, and may actually help to promote
the meme's most virulent strain, while killing off milder forms.
CO-MEME: A meme which has symbiotically co-evolved with other
memes, to form a mutually-assisting meme-complex. Also called a
symmeme. (GMG)
CULT: A sociotype of an auto-toxic meme-complex, composed
of membots and/or memeoids. (GMG) Characteristics of cults include:
self-isolation of the infected group (or at least new recruits);
brainwashing by repetitive exposure (inducing dependent mental states);
genetic functions discouraged (through celibacy, sterilization,
devalued family) in favor of replication (proselytizing); and leader-worship
("personality cult"). (Henson.)
DORMANT: Currently without human hosts. The ancient Egyptian
hieroglyph system and the Gnostic Gospels are examples of "dead"
schemes which lay dormant for millennia in hidden or untranslatable
texts, waiting to re-activate themselves by infecting modern archeologists.
Some obsolete memes never become entirely dormant, such as Phlogiston
theory, which simply mutated from a "belief" into a "quaint historical
footnote."
EARWORM: "A tune or melody which infects a population rapidly."
(Rheingold); a hit song. (Such as: "Don't Worry, Be Happy".) (f.
German, ohrwurm=earworm.)
EXO-TOXIC: Dangerous to others. Highly exo-toxic memes promote
the destruction of persons other than their hosts, particularly
those who are carriers of rival memes. (Such as: Nazism, the Inquisition,
Pol Pot.) (See meme-allergy.) (GMG)
HOOK: The part of a meme-complex that urges replication.
The hook is often most effective when it is not an explicit statement,
but a logical consequence of the meme content. (Hofstadter) (See
bait, threat.)
HOST: A person who has been successfully infected by a meme.
See infection, membot, memeoid.
IDEOSPHERE: The realm of memetic evolution, as the biosphere
is the realm of biological evolution. The entire memetic ecology.
(Hofstadter.) The health of an ideosphere can be measured by its
memetic diversity.
IMMUNO-DEPRESSANT: Anything that tends to reduce a person
memetic immunity. Common immuno-depressants are: travel, disorientation,
physical and emotional exhaustion, insecurity, emotional shock,
loss of home or loved ones, future shock, culture shock, isolation
stress, unfamiliar social situations, certain drugs, loneliness,
alienation, paranoia, repeated exposure, respect for Authority,
escapism, and hypnosis (suspension of critical judgment). Recruiters
for cults often target airports and bus terminals because travelers
are likely to be subject to a number of these immuno-depressants.
(GMG) (See cult.)
IMMUNO-MEME: See vaccime. (GMG)
INFECTION: 1. Successful encoding of a meme in the memory
of a human being. A memetic infection can be either active or inactive.
It is inactive if the host does not feel inclined to transmit the
meme to other people. An active infection causes the host to want
to infect others. Fanatically active hosts are often membots or
memeoids. A person who is exposed to a meme but who does not remember
it (consciously or otherwise) is not infected. (A host can indeed
be unconsciously infected, and even transmit a meme without conscious
awareness of the fact. Many societal norms are transmitted this
way.) (GMG)
2. Some memeticists have used 'infection' as a synonym for 'belief'
(i.e. only believers are infected, non-believers are not). However,
this usage ignores the fact that people often transmit memes they
do not "believe in." Songs, jokes, and fantasies are memes which
do not rely on "belief" as an infection strategy.
INFECTION STRATEGY: Any memetic strategy which encourages
infection of a host. Jokes encourage infection by being humorous,
tunes by evoking various emotions, slogans and catch-phrases by
being terse and continuously repeated. Common infection strategies
are "Villain vs. victim", "Fear of Death", and "Sense of Community".
In a meme-complex, the bait co-meme is often central to the infection
strategy. (See replication strategy; mimicry.) (GMG)
MEMBOT: A person whose entire life has become subordinated
to the propagation of a meme, robotically and at any opportunity.
(Such as many Jehovah's Witnesses, Krishnas, and Scientologists.)
Due to internal competition, the most vocal and extreme membots
tend to rise to top of their sociotype hierarchy. A self-destructive
membot is a memeoid. (GMG)
MEME: (pron. meem) A contagious information pattern
that replicates by parasitically infecting human minds and altering
their behavior, causing them to propagate the pattern. (Term coined
by Dawkins, by analogy with "gene".) Individual slogans, catch-phrases,
melodies, icons, inventions, and fashions are typical memes. An
idea or information pattern is not a meme until it causes someone
to replicate it, to repeat it to someone else. All transmitted knowledge
is memetic. (Wheelis, quoted in Hofstadter.) (See meme-complex).
MEME-ALLERGY: A form of intolerance; a condition which causes
a person to react in an unusually extreme manner when exposed to
a specific semiotic stimulus, or 'meme-allergen.' Exo-toxic meme-complexes
typically confer dangerous meme-allergies on their hosts. Often,
the actual meme-allergens need not be present, but merely perceived
to be present, to trigger a reaction. Common meme-allergies include
homophobia, paranoid anti-Communism, and porno phobia. Common forms
of meme-allergic reaction are censorship, vandalism, belligerent
verbal abuse, and physical violence. (GMG)
MEME-COMPLEX: A set of mutually-assisting memes which have
co-evolved a symbiotic relationship. Religious and political dogmas,
social movements, artistic styles, traditions and customs, chain
letters, paradigms, languages, etc. are meme-complexes. Also called
an m-plex, or scheme (Hofstadter). Types of co-memes commonly found
in a scheme are called the: bait; hook; threat; and vaccime. A successful
scheme commonly has certain attributes: wide scope (a paradigm that
explains much); opportunity for the carriers to participate and
contribute; conviction of its self-evident truth (carries Authority);
offers order and a sense of place, helping to stave off the dread
of meaninglessness. (Wheelis, quoted by Hofstadter.)
MEMEOID, or MEMOID: A person "whose behavior is so
strongly influenced by a [meme] that their own survival becomes
inconsequential in their own minds." (Henson) (Such as: Kamikazes,
Shiite terrorists, Jim Jones followers, any military personnel).
hosts and membots are not necessarily memeoids. (See auto-toxic;
exo-toxic.)
MEME POOL: The full diversity of memes accessible to a culture
or individual. Learning languages and traveling are methods of expanding
one's meme pool.
MEMETIC: Related to memes.
MEMETIC DRIFT: Accumulated mis-replications; (the rate of)
memetic mutation or evolution. Written texts tend to slow the memetic
drift of dogmas (Henson).
MEMETIC ENGINEER: One who consciously devises memes, through
meme-splicing and memetic synthesis, with the intent of altering
the behavior of others. Writers of manifestos and of commercials
are typical memetic engineers. (GMG)
MEMETICIST: 1. One who studies memetics.
2. A memetic engineer. (GMG)
MEMETICS: The study of memes and their social effects.
MEMOTYPE: 1. The actual information-content of a meme, as
distinct from its sociotype.
2. A class of similar memes. (GMG)
META-MEME: Any meme about memes (such as: "tolerance", "metaphor").
META-MEME, the: The concept of memes, considered as a meme
itself.
MILLENNIAL MEME, the: Any of several currently-epidemic memes
which predict catastrophic events for the year 2000, including the
battle of Armageddon, the Rapture, the thousand-year reign of Jesus,
etc. The "Imminent New Age" meme is simply a pan-denominational
version of this. (Also called the 'Endmeme.')
MIMICRY: An infection strategy in which a meme attempts to
imitate the semiotics of another successful meme. Such as: pseudo-science
(Creationism, UFOlogy); pseudo-rebelliousness (Heavy Metal); subversion
by forgery (Situationist detournement). (GMG)
REPLICATION STRATEGY: Any memetic strategy used by a meme
to encourage its host to repeat the meme to other people. The hook
co-meme of a meme-complex. (GMG)
RETROMEME: A meme which attempts to splice itself into an existing
meme-complex (example: Marxist-Leninists trying to co-opt other
sociotypes). (GMG)
REWARD CO-MEME: See bait.
SCHEME: A meme-complex. (Hofstadter.)
SOCIOTYPE: 1. The social expression of a memotype, as the
body of an organism is the physical expression (phenotype) of the
gene (genotype). Hence, the Protestant Church is one sociotype of
the Bible's memotype.
2. A class of similar social organisations. (GMG)
SYMMEME: See co-meme.
THREAT: The part of a meme-complex that encourages adherence
and discourages mis-replication. ("Damnation to Hell" is the threat
co-meme in many religious schemes.) (See: bait, hook, vaccime.)
(Hofstadter)
TOLERANCE: A meta-meme which confers resistance to a wide
variety of memes (and their sociotypes), without conferring meme-allergies.
In its purest form, Tolerance allows its host to be repeatedly exposed
to rival memes, even intolerant rivals, without active infection
or meme-allergic reaction. Tolerance is a central co-meme in a wide
variety of schemes, particularly "liberalism", and "democracy".
Without it, a scheme will often become exo-toxic and confer meme-allergies
on its hosts. Since schemes compete for finite belief-space, tolerance
is not necessarily a virtue, but it has co-evolved in the ideosphere
in much the same way as co-operation has evolved in biological ecosystems.
(Henson.)
VACCIME: (pron. vak-seem) Any meta-meme which confers
resistance or immunity to one or more memes, allowing that person
to be exposed without acquiring an active infection. Also called
an 'immuno-meme.' Common immune-conferring memes are "Faith", "Loyalty",
"Skepticism", and "tolerance". (See: meme-allergy.) (GMG.)
Every scheme includes a vaccime to protect against rival memes.
For instance:
- Conservatism: automatically resist all new memes.
- Orthodoxy: automatically reject all new memes.
- Science: test new memes for theoretical consistency and(where
applicable) empirical repeatability; continually re-assess old
memes; accept schemes only conditionally, pending future re:-assessment.
- Radicalism: embrace one new scheme, reject all others.
- Nihilism: reject all schemes, new and old.
- New Age: accept all esthetically-appealing memes, new and
old, regardless of empirical (or even internal) consistency;
reject others. (Note that this one doesn't provide much protection.)
- Japanese: adapt (parts of) new schemes to the old ones.
VECTOR: A medium, method, or vehicle for the transmission
of memes. Almost any communication medium can be a memetic vector.
(GMG)
VILLAIN VS. VICTIM: An infection strategy common to many
meme-complexes, placing the potential host in the role of Victim
and playing on their insecurity, as in: "the bourgeoisie is oppressing
the proletariat" (Hofstadter). Often dangerously toxic to host and
society in general. Also known as the "Us-and-Them" strategy.
Share-Right (S), 1990, by Glenn
Grant, PO Box 36 Station H, Montreal, Quebec, H3C 2K5. (You may
reproduce this material, only if your recipients may also reproduce
it, you do not change it, and you include this notice [see: threat].
If you publish it, send me a copy, okay?)
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"The
human mind treats a new idea the same way the body treats a strange
protein; it rejects it." P.B. Medawar
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